Love is the order of the universe and we are its atoms. It is the ocean and we are the love of that | Through the? drops of the heavens are brilliant; Without love even alone and the moons are eclipsedWherever and whenever people meet, it is never long before the? of? â relationships and love their problems and confusion, their bliss and beauty – is discussed. Love is essential to us as air, a force that guides them all. Determines who we are, who we become, what we can achieve and, with this, how the world will evolve. It can even determine how long we live. The policy advisers to the government hours argue that the single strongest foretold of whether an individual will be alive in 10 years time is his answer to the question:? of? â ago someone you love? the psychologists? of? â have found links between love and self-esteem, mental well-being, physical and impressionable and freedom from stress and dall'ansia. From sad contrast, those who work with Romanian orphans have also found that children who are denied the love may develop? virtual black? of the hole? of? â centers in which impressions of their brains should be. Because of this, can not ever grow up to be? of? of the human? of? â completely. Studies like these show us the importance of love. But many questions remain unanswered. As we can tell, for example, that love really is or how to find, consolidate and learn from it so that can power and enrich our soul? As we do our work relationships in a way that? and we in? â – is healthy, happy and whole? These are questions that scientists can not answer. For that we need a master who can teach the? s? the love of truth and simple guide on the path of heart.RUMI: THE MASTER of the SIMPLE? TRUTHSThis of the S? Love marks the 800th anniversary of such a master. Of the Sufi mystic, Jalaluddin Rumi was born September 29 1207 in eastern Persia. As a child he has earned a reputation as a teacher with witty and has continued to establish the order of Sufi dervishes girantesi known as the location of Master.During its thousands of lives of verse composed of Rumi mystical poetry of love, messages of which involve the concept of tahweed of (units), where, with love itself, we turn in together with the? of? of the â? of? Beloved of: the spirit of divine love within us all. For Rumi, we are all divine and there is no problem we can address that has no solution, no question we can ask what did not respond until we remember who and what we are. What, after all, it is impossible to God? And the essence of God is love. To love well, then, may be our most important task as human beings witty, because only by this can we overcome our difficulties and distractions and reconnect with our true self. With love can do miracles. To find love, however, we must surrender to love, knowing that our partners are the reflections of ourselves and that we are both capable of deeper, more full of the feeling of euphoria that? of? â of love if we choose to look at it this way. But we start to | the WHAT? It is the beginning IN LOVE? The? of? of the love? of? â speech today is ill defined. Matches so much but can mean so little. Age and other crops were cleaner, Suggestions that were more caring in this regard and respect. The ancient Greeks, for example, had many different words for love, describing their various forms and how each feels, including eros (sensuality and passion), the philo (love between friends) and open mouth (l ' love of god, or, more generally, goodness and mercy that we show to all people when we recognize how special and divine beings, just like us). For Rumi, any (and all) these forms of love are an entrance through which we can take a step to meet the god. When we are loving and loved by another, our perceptions change and things become brighter, clearer and more expressive. We see the world as it really is: lively, intelligent and benign. Even a gesture by our fans can leave that swooning in the sacred significance. Wake up the world and, with this awakening, realize that everything and everything is part of the individual conscience: We are one – and, still more remarkable: We are the whole problem of God.The for modern relationships we pace of life. We do not have time to think about love, completely alert, or even be in so much of our fans would like. We always want somewhere else. On top of this modern age, we are all consumers and consumed. As consumers of a lifestyle of fast food, we now expect the answers and instant satisfaction, and simply be? of? â in? of? of love and our fans to believe the same. The confusion of? s? Love is in this for love, despite the rotation that it makes him look so easy, is never really that simple. Requires that we look more deeply ourselves and our fans, who have been with us from God for our mutual progress witty and not just approaching with expectations to meet. If we accept the love in this way, we learn from it and we will develop and if we have demands and expectations, however, we experience rejection and disappointment and damage when love does not go our way. You take these sensitivities into our deepest wounds and lead to defensiveness and are in conflict? of? â the opposite of love in all forms. To avoid this, we must be clear about what? of? of the love? of? â means to us, because when we know that what we want there is less room for misunderstanding. We must also be willing to explore and liberate our sensitivity refusal if and when present. In so doing, we release from the wound so that in? the future? and â? of? â words of? s? Rumia of? of? â not revisited the? of? because the meal? of that? â this time should not be momentary? . How the? of wasted CAN WE BE MORE LOVE? The intimate relationships are the heart of our universities. In them find the blessings and challenges, ecstasy and sorrows and we realize that our fans are our mirrors and are reflected in their eyes. If there is conflict in our relationship is because we ourselves are in conflict, if there is the joy and fulfillment is because we have found peace. Love search for balance, stability and a subtle depth. In order evolves in a positive sense, it is therefore necessary to force things in our relationship or worry that we are not doing enough or are not being loving as we could, and it is only necessary, initially, not to cause damage. This is the first principle of love and Rumi invites you to use it to find our balance: If you're like the wind: sometimes hot, sometimes cold, find the spot where you heat and cold are no moreThen l 'love can evolve naturally towards its perfection. In the tradition of Sufi, life is a mystery and we can not know its secrets, but there is a logic to the universe beyond our understanding and things are as deployment should help them learn, heal and love. We are all perfect as we can be in this special moment. The relationship that we now have, therefore, is perfect for those who are at this time given yet because you have more to learn from it. But that average? t of? doesn of you or your lover can not become even more perfect! Each step in second place brings change, the healing possibility of new insights and new ways of being. Perfection is not an absolute, but a process of development. the? of? â in the trend? of? of perfection, Rumi reminds us,? of that? â god that is us? of? the becomeâ. As we become more amorous, attract more love for us. Each? of? â report even? of? â most unsatisfactory part of this evolutionary process, Dantec the opportunity to practice in our love, to open our hearts and create perfection in the moment. If we are wise to learn to love it and this will allow us to better understand us and we move forward. To do so, we must examine them, what motivates them or takes them back and to where we have most of our attention so we are balanced and whole. When we are perfect beings, perfection can not help but scroll us. The Board of? s? of Rumia, then, is simple: Keep the company with which you become a SaintsAnd san! THE PERFECTION AND WHEN IT SEEMS HARD TO GET? It is difficult when our hearts are broken or we are sad in the world, from believing that perfection exists or can be found, or we can trust enough to give us completely to another. It is our challenge to do so. We need to be? of that? of the â? Rumi of witty? Warriors of implores them to become and not give in to despair to our? of? the failures of? of? â, as are occasions, too, for learning and development. Next, next, whoever you are! Vagabond, idolater, worshipper of fire, even if you are near the state broke a hundred times! Come and are still, we are not a caravan of despair! The relationship works because of openness, vulnerability and a desire to love, whatever. When we approach our lovers with a heart with bitterness or sadness and fear in our soul, that's what we bring them and what our relationship becomes:? of that? â I have worked with you because they are afraid of me. The? t of? of giving gives me ask you again! ? of that? â no report can? of? of the save? of? â us from the problems we bring it. Instead, they will zoom in to see that need to be healed and are given an opportunity to do so. If we find it hard to give love, for example, then it is equally hard for you to find love them and this will be central to every relationship we have until we decide to heal. Our reports reveal the truth and this is our gift of? s? the lover. Is adhering to? of? â of expectations and hope? of? â what could have? of? of the â? of? beensâ of us that is causing the pain when we absorbed with the reports that have failed. When we learn from them and to let go, however, our pain is released and we can welcome new fans with wisdom, dignity and respect for ourselves and for each other. There is a simple law of the spans in their time of sorrow: The search for balance love and our pain is now equal to the extent that joy to come. And considers afford to
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